You still believe in something. You are just not sure it is the version you were handed. Maybe church stopped feeling like home years ago. Maybe having a child made you question things you never had time to question before, what you actually believe versus what you were told to believe, what you want to pass down versus what you want to quietly let go of.

This is not a crisis of faith. It is closer to an audit. And it is one of the most common experiences among parents right now, particularly mothers, who often become the ones responsible for a child's spiritual formation right as they are reconsidering their own.

A spirituality reset without dogma means retaining a connection to meaning, ritual and something larger than yourself while releasing the rigid doctrinal structures that no longer serve you, without requiring you to identify as religious, non-religious or anything in between. According to the American Psychological Association (2025), 28% of Americans now claim no religious preference, the largest such response on record and one still growing. Psychologists specialising in faith deconstruction describe this not as loss but as a rebuilding process, one that research links to lower distress when approached with self-compassion rather than shame. This is not about abandoning meaning. It is about finding a version of it that survives contact with your actual life.


Deconstruction vs abandonment: an important distinction

Many mothers going through this process worry they are simply giving up on faith entirely. Research and clinical practice suggest something more specific is usually happening.


Faith deconstruction

Faith abandonment

What it involves

Examining beliefs, keeping what holds up, releasing what does not

Complete rejection of spirituality or meaning-making entirely

Common outcome

A reconstructed, often more personal spirituality

Sometimes leads to a values-based, secular framework instead

Emotional process

Grief, questioning, gradual rebuilding

Can also involve grief, but without a rebuilding phase

Family impact

Often requires navigating disagreement with relatives

Similar; may involve more explicit distancing from religious community

Long-term psychological outcome

Associated with lower distress when self-compassion is used

Varies widely; depends on support and personal meaning-making capacity

Dr. Jared Warren, a clinical psychologist at Brigham Young University, notes that self-compassion helps people work through the critical inner voice that surfaces during this process, the one asking "am I going to hell" or "why didn't I figure this out sooner." That voice is common. It is not evidence you are doing something wrong.


Why this often surfaces specifically in motherhood

Becoming a parent puts pressure on inherited belief systems in a way few other life events do. You are suddenly the one deciding what gets passed down, and inherited answers that once felt automatic can start to feel incomplete when a real child is asking you real questions.

A 2024 scoping review published in Frontiers in Psychiatry, examining religion and spirituality research in pediatric mental health, found that religious and spiritual factors are consistently linked to identity formation, coping and psychopathology risk in children, meaning your own spiritual clarity, or lack of it, has a downstream effect on your child's development.

This is not pressure to have it all figured out. It is permission to take the question seriously rather than defaulting to either extreme, blind repetition of what you were taught or total rejection of it.


What research says about rebuilding after deconstruction

A study cited by the APA (2025) found that forgiveness, of oneself and of the religious community involved, correlated with lower distress rates after leaving a religious structure. This does not require reconciliation with any specific institution. It requires releasing the internal antagonism that keeps the old wound active.

Laura E. Anderson, author of When Religion Hurts You: Healing from Religious Trauma and the Impact of High-Control Religion (2023), argues that people experiencing religious trauma can still meaningfully engage with faith during their healing, and that deconstruction often leads not to the absence of belief but to a healthier version of it.

"The journey of recovering from religious trauma is unique to each person. It will include deconstructing personal beliefs, restoring a sense of self-worth, establishing healthy boundaries, and, if possible, rebuilding spirituality or religious practice." - Restoring Self and Spirituality After Religious Trauma (2026)


Building your own version: five components worth keeping

Regardless of where you land on the spectrum from devout to secular, research on spiritual wellbeing points to a few components that tend to matter most, independent of doctrine.

  • Ritual. A repeated, meaningful act. This can be prayer, a moment of silence, lighting a candle, or a Sunday walk. The structure itself provides regulation, separate from the theological content.
  • Community. Even loosely defined, connection with others who share some version of your values reduces isolation. This does not require a congregation. A small group of like-minded friends can serve the same function.
  • Meaning-making language. A way to talk to your child about difficulty, mortality, gratitude and awe that does not require certainty you do not have. "I don't know, but here is what I believe" is a complete and honest answer.
  • Self-compassion during uncertainty. Research consistently shows this buffers the distress of religious questioning more effectively than forcing resolution.
  • Permission to hold contradiction. You can value parts of your upbringing while rejecting others. That is not hypocrisy. It is discernment.

If you are navigating this while also managing the broader identity shift of new motherhood, our guide to matrescence explains why so many foundational beliefs get re-examined during this period, not just spiritual ones.


Talking to your children without certainty

You do not need doctrinal clarity to raise a spiritually literate child. What you need is honesty about your own process. Age-appropriate language matters more than theological precision.

  • For young children: "We believe in being kind and noticing the wonder in things. That is our faith, even without all the answers."
  • For older children: "I was taught certain things growing up, and I am still deciding what I believe now. I will tell you honestly what I think, and it is okay for you to ask questions too."
  • For teenagers: Model the process itself. Showing a child that questioning belief is safe, survivable and can lead somewhere meaningful is often more valuable than any specific answer you give them.

When this becomes more than a spiritual question

If what you are processing involves memories of manipulation, control, shame or abuse within a religious context, that may be religious trauma specifically, a recognised pattern that benefits from professional support rather than self-guided reflection alone. Organisations and therapists specialising in religious trauma recovery, including trauma-informed and spiritually integrated therapists, can help you separate genuine belief from conditioned fear.

If emotional exhaustion is compounding this process, addressing that directly matters as much as the spiritual work itself. And if you want a lighter-touch entry point into practical daily practice while you work through the bigger questions, our guide to spiritual practices for moms offers modern, low-effort versions of traditional rituals that do not require doctrinal certainty to use.


Key takeaways

  • 28% of Americans now claim no religious preference, the largest and still-growing share on record, according to APA-cited research (2025).
  • Faith deconstruction is not the same as faith abandonment. Most people going through this process are rebuilding a more personal spirituality, not discarding meaning entirely.
  • Self-compassion and forgiveness, of yourself and your former religious community, correlate with lower distress after leaving a rigid belief structure.
  • Five components tend to matter most regardless of doctrine: ritual, community, honest meaning-making language, self-compassion and the ability to hold contradiction.
  • If religious trauma is part of what you are processing, professional support from a trauma-informed or spiritually integrated therapist is worth considering rather than working through it alone.

Sources and further reading

  • American Psychological Association. (2025). Rebuilding a full life after walking away from organized religion. apa.org
  • Anderson, L.E. (2023). When Religion Hurts You: Healing from Religious Trauma and the Impact of High-Control Religion. Brazos Press.
  • Winell, M. (2024). Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion. Apocryphile Press.
  • Elzamzamy, K. et al. (2024). Religion, spirituality and pediatric mental health: a scoping review. Frontiers in Psychiatry. ncbi.nlm.nih.gov
  • LifeSpring Counseling Services. (2025). Deconstructing and reconstructing spiritual beliefs after religious trauma. lifespringcounseling.net
  • WeFixBrains. (2026). Restoring self and spirituality after religious trauma. wefixbrains.com